Showing posts with label Post-Modernism. Show all posts
Showing posts with label Post-Modernism. Show all posts

Monday, November 15, 2010

Planned Parenthood of Southeastern Pennsylvania vs. Casey, Governor of PA

POST-MODERNISM and the LAW

Last week our worldview course was continuing through "Put Your Beliefs to the Test" - developed by Brannon Howse and Worldview Weekend.  We were discussing evolution being applied to the law and how the Supreme Court of the United States is throwing out absolute truth with their decisions.  These liberal minded justice(s) are replacing truth with post-modern philosophies.  Long gone are the days of Natural Law (Blackstone) and here to stay is case law and one's own definition of truth, morality, and justice.

The case in question is that of Planned Parenthood PA versus Casey, Governor of Pennsylvania.  Background on the case is necessary to see how this court disregarded the quest for truth and injected their own post-modern philosophies into the ruling.  According to U.S. Supreme Court Media, The Pennsylvania legislature amended its abortion control law in 1988 and 1989. Among the new provisions, the law required informed consent and a 24 hour waiting period prior to the procedure. A minor seeking an abortion required the consent of one parent (the law allows for a judicial bypass procedure). A married woman seeking an abortion had to indicate that she notified her husband of her intention to abort the fetus. These provisions were challenged by several abortion clinics and physicians. A federal appeals court upheld all the provisions except for the husband notification requirement.


The question that the court had to consider was can a state require women who wants an abortion to obtain informed consent, wait 24 hours, and, if minors, obtain parental consent, without violating their right to abortions as guaranteed by Roe v. Wade?  The decision of Roe vs Wade was as follows: the Court held that a woman's right to an abortion fell within the right to privacy (recognized in Griswold v. Connecticut) protected by the Fourteenth Amendment. The decision gave a woman total autonomy over the pregnancy during the first trimester and defined different levels of state interest for the second and third trimesters. As a result, the laws of 46 states were affected by the Court's ruling ... it was a 7-2 ruling with only White and Rehnquist dissenting.

In PP v Casey, the Court again affirmed the Roe decision and upheld most of the Pennsylvania provisions mentioned above.  Not only did the Court reaffirm Roe with a 5-4 decison, but for the first time the Court imposed a new standard to determine the validity of laws restricting abortions (that's right, the Court imposed a new standard).  The new standard asks whether a state abortion regulation has the purpose of imposing an "undue burden," which is defined as a "substantial obstacle in the path of a woman seeking an abortion before the fetus attains viability."  Under this standard, the only provision to fail the undue-burden test was the husband notification requirement. 

Justices Sandra Day O'Connor, Souter, and Kennedy stated in the majority opinion, "At the heart of liberty is the right to define one's own concept of existence, of meaning of the universe and the mystery of human life."   This sentence has become known as the "mystery passage", you can learn more about it by clicking here.    Question - What about the part with the Declaration of Independence that reads, "All men are endowed by their Creator with certain unalienable rights." - do we as a nation just ignore that part or throw it out altogether? 

So, what really happened with the Casey decision?  What happened is that man, not God, can now define reality.  Everything within our world is now subject to your own individual interpretation.  This is the very definition of post-modernism ... a world in which people refuse to acknowledge absolute truth.  The moral foundation of our country has shifted and not for the better ... will we continue to be silent under the banner of political correctness? Do you think that Darwin ever thought that his theories would have such catastrophic consequences on the affairs of men ... oh wait, he wrote about himself - chapter 5, The Descent of Man.

Wednesday, December 23, 2009

Emergent Church - Part 1/3

The Emergent Church: Undefining Christianity - by Bob DeWaay
Chapter One - The Road to Paradise Imagined (pgs 13-30)
  • Acts 17:30, 31 - The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.
  • Acts 17:30, 31 speak(s) of a literal and future judgment - this notion is rejected by the EC.
  • God's words (inspired scripture) are not used as logical boundaries for humanity in the eyes of the EC
  • Bedrock of Belief System = ESCHATOLOGY
  • The EC has a "hopeful and positive view of God's engagement in the world."
  • God is the future, drawing everything to himself
  • God is still creating and we can be "co-creators" of the world with God.
  • Post-Modern Framework (Deconstruct Christianity)
  • No definitions; that creates categories
  • Categories involve Boundaries
  • Boundaries keep people out
  • Theology of "HOPE" versus Theology of "DESPAIR"
  • Francis Schaeffer (theology of despair): people are despaired because they had no hope of knowing the truth about God, about man, and about the universe.
  • Jurgen Moltmann (theology of hope): based upon the philosophies of Georg Hegel - a Marxist Idealist.
  • Hegel Philosophy: deny absolutes, consider that everything evolves, incompatible opposites - such as good and evil, combine for an improved 3rd option - "The Third Way".
  • Moltmann applied philosophies of Hegel to theology and eschatology.
  • Instead of judgment (no consideration of scripture) the entire world was evolving towards paradise - leaving evil behind ... Theology of Hope.
  • Theology of Hope is based upon the idea that history is not in the direction of divine judgment, but is headed toward the "Kingdom of God" on earth with universal participation.
  • Humanity cannot know that is true until the future
  • The Holy Bible is NOT viewed as the inerrant word of God
  • The EC DENIES that we can know what the Holy Bible really means.
  • All of this captures the Post-Modern attitude
  • Emergent / Post-Modern Philosophy
  • denies the objectivity of 1) Historic Knowledge and 2) Present Knowledge
  • but asserts the objectivity of 1) Future Knowledge

Chapter Two - Undefining God's Mission (pgs 31-50)

  • EMERGENT MISSION (tends to undefined and EC leaders are in disagreement)
  • Improve society now
  • They borrow their beliefs/practices from Catholic Liberalism
  • Christianity's mission is to make the world a tangible "paradise now"
  • The term "MISSIONAL" describes the idea that any works that make the world a better place brings humanity toward the ideal future.
  • Missional for the EC is to find a more generous 3rd Way - not liberal, not conservative
  • Anything that makes the world a better place is a worthy mission - the only mission that DOES NOT make sense is the preaching of repentance for the forgiveness of sins so that humanity can avoid a literal, future judgment.
  • The EC is trying to help God's dreams come true
  • The EC embraces the "SOCIAL GOSPEL"
  • The individual/person on the mission determines its meaning - not the Bible
  • Saving planet earth is essential
  • The Cross: there is no clear meaning regarding the cross or the resurrection. Therefore, the "mission" is undefined and must be discovered.
  • SPECIFICALLY DENY: a mission of proclaiming and escape from God's coming wrath - the EC DOES NOT believe in a pending future judgment.
  • BIBLICAL MISSION (gotta be fair and balanced these days)
  • Preach and Teach the Gospel / spread the "Good News" of Jesus Christ
  • Why is it such good news? - because it provides us sinners with a certain escape from the wrath of God

Chapter Three - Undefining Christian Thinking (pgs 51-72)

  • 2 Timothy 3:7 - always learning and never able to arrive at a knowledge of the truth.
  • The EC holds to the position that it is absurd to believe that an author's words can convey the thoughts that he intends the reader to understand. Therefore, the reader is free to give whatever meaning he/she desires to the authors words.
  • The emphasis for the EC is on experience(s)
  • "Words don't have meaning ... experiences do"
  • Spiritual experiences in a group setting are what lead to "Christian" thinking
  • The EC EMBRACE MYSTICISM - truth is experienced rather than understood.
  • This belief allows the EC and its followers to have liberation from the restraints of definition(s)
  • The definitions are from flawed, narrow-minded Christian theologians
  • The EC reject propositional truth and embrace religious existentialism - they do not want the conversation to "divide" humanity.
  • The EC REJECT theological methods that make any type of distinction
  • Agreement vs Disagreement
  • Win vs Loss
  • Good vs Bad
  • Orthodoxy vs Heresy